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» paper_turtle - understanding
In response to understanding posted by redback:-- posted by paper_turtle
» pink101 - Think About It
-- posted by pink101
» Migisi - Gen 11: 8 (pretend)
In response to Gen 11: 8 (pretend) posted by paper_turtle:-- posted by Migisi
» redback - understanding
In response to understanding posted by paper_turtle:
What is helpful for me is where you are coming from in your beliefs. Simply, while many Christians may share your belief, I know many don't. Whether it be the relative truth of Hell or the purpose and historical truths within Genesis or other beliefs.
I apply the rule of 3C - context, compare, contrast - and your comments on the meaning of Genesis etc are factored in here when I aim for a higher understanding MY brain is comfortable with. ![]()
"I'm not sure I quite follow you here...."
Too much cut & paste involved. I'll condense/restate what I think you questioned. Before I 'listen' to variable Bible interpretations and judgements, I make no conclusions. A lifetime has taught me that disbelief and belief are both judgements. I repeatedly ask for any idea of the 'higher message' as the literal or other meaning may not make sense by itself.
When I stated: "I don't come here with a clean slate but a developed moral compass so maybe Genesis may never make better sense." related to Genesis, my current level of sense of it and to the fact I am 60 years old having left Sunday School a few lifetimes ago.
"We cannot return to the particular knowingness of pre-New Testament times."
See my preceding sentence. I agree with you we can't exclude objective knowledge already gained...or a moral compass (founded on facts) already developed. Not just between OT and NT but mankind's relative 'gains'. Simply, I've repeated elsewhere my belief the Bible contains a mix where everything is not restricted to a literal meaning nor instructional for all mankind today.
I think I've also repeated often enough here a difference I see from the restrictions seemingly placed on a Biblical God and what a God may be. Sorry...I didn't mean to be pedantic over the term 'greater understanding' but we were in the middle of Babel and a gentle reminder of our differences wasn't intended to hurt.
Your comments re 'animal behaviour' are confusing re the context of my post.
The concepts of 'free will' and God's apparent (agape?) love for all mankind are IMO too confused by man's flawed interpretations of those concepts and which parts of the Bible need to be ignored, judged irrelevant or judged highly instructional. BTW: I don't believe God seeks instruction from or is restricted to...an ancient Bible.
And tis why the Bible is not the sole source document for me.
-- posted by redback
» paper_turtle - Gen 11: 8 (pretend)
In response to Gen 11: 8 (pretend) posted by Migisi:
I wrote:
And I wonder--doesn't evolution imply some kind of choice, at least on an organic level?
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Migisi responded:
I don't think a proto-bird made a ~conscious~ choice to evolve/change into a modern duck or eagle.
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I didn't say "conscious;" I said "organic." Species evolve in order to assure their survival. How does the species "know" it needs to evolve? It doesn't, on a conscious level, and yet somehow the species does change to meet the challenges to its perpetuation. Isn't it possible that there is some kind of sentience within (perhaps) DNA which responds to the need to change?
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I wrote:
How could humankind grow and change without **both** conscious minds and free will?
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Migisi responded:
Same way a dog, horse, and whale grew and changed without consciousness and free will.
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BUT human growth and change is much different than in animals. We have the capacity to imagine and create and and evolve intellectually and spiritually. Although I believe there is much we don't know about animal intellect, humankinds have potentials for development much beyond animals.
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I wrote:
Humankind derives no joy from the things it is forced to do. When we do not perceive ourselves as being free we are miserable, and keep fighting to be free as long as we can. This seems to be wired into us. Animals are the same: a wolf in a trap will chew off its own leg rather than die a captive.
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Migisi responded:
Our freedom is limited, and our joy. We are indeed ~forced~ to do things. We've come to enjoy some of them - like sleeping and eating. Some don't bring us joy - like changing poopy diapers (nappies) and paying taxes.
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A free-ranging wolf fears confinement. A wolf raised in confinement fears freedom. Humans are the same.
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I disagree. We can choose to look upon some tasks as odious, or we can choose to find some reason to do them which does bring us joy. Dirty diapers aren't fun, but seeing my child's delight when it was clean and dry did bring me joy. Since my income is very small I don't pay a lot of taxes--but I don't mind paying what I do pay as a symbol of my being a full citizen. Whether or not life is a pleasure or a burden is always our choice.
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I also disagree (in a qualified way) about fearing freedom. In one sense many humans fear freedom--that's why they become enslaved to ideologies, and why they blame the devil (or some other bogeyman) for their own evil, and why they love scapegoats.
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On the other hand, there is some indomitable spirit within humankind which--sooner or later--will rise up and throw off its shackles. If you haven't read Victor Frankle's Man's Search for Meaning I would recommend it. The book describes his experiences in a concentration camp, and many of these experiences describe those similar to those to which I have just alluded.
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I wrote:
I believe it is the same with God. God is not a petty ogre who demands abject obedience. God does not use fear. Fear and love cannot coexist. And God is Love.
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Migisi responded:
What Bible are you reading?
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The same one you are reading, but apparently from a vastly diferent perspective.
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I wrote:
Since self-awareness in innate in humans, it is (obviously) something we are born with. If one believes in God, then God designed us to be self-aware.
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Migisi responded:
God created Man, and designed Man to be self-aware. Therefore, God created Man's ego. Earlier, you said the ego was/is the root cause for "the angel's rebelling, Adam and Eve disobeying, evil not being eradicated, and human amibtion still flourishing". Boiling it down, since God created the ego, God is the root cause, no?
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But you left out a key piece of my statement here:
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I was thinking about ego in the common, everyday sense as those **impulses** which are only about the preservation of the self. These are not always bad, but when they are governed by fear, they can become downright evil.
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The sense of self resides in the brain--BUT infants are apparently lacking in a clear sense of self, and those who study child development theorize that the "terrible twos" signal the beginning of one's true sense of self. However, the impulse for survival appears to be operant even in very young infants who will scream with terror at the sight of a snake even though no one has ever told them to be afraid.
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We begin making choices from the day we are born. God does not program us with everything we need to know, nor does he control our every thought. We are not computers. He does not control those early decisions we make, which ultimately determine our perception of reality and hence govern our responses to the world around us.
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In other words, God gives us the potential, but we shape this potential through our choices. Therefore, your line of reasoning doesn't hold up--at least, not to me.
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I wrote:
...And the concept of hell was developed much later than Genesis. In fact, much of the concept of hell was developed after the Bible was written by extrapolation of what I consider some rather obscure and arcane texts.
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bMigisi responded:
Jesus specifically mentioned 'hell' a few times (Mat, Mark, Lk), and so did James and Peter. The OT Hebrews believed in She'ol or Gehinnom. Read Psalm 88:4-7.
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I could find plenty of scripture and exegitical material to back up what I've said--borh from Jewish and Christian sources, but this question is much beyond the pruview of this particular discussion, adn I doubt I'd change your mind anyway.
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I wrote:
As I indicated above, it hardly seems sane for God to give us free will and then punish us for using it.
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Migisi responded:
But Paper, that's just what he did in the stories.
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ONLY if one persists--as (forgive me) you appear to do--in sticking solely to the literal meaning of the words. If one looks **below** the surface of the words its possible to find many, many more meanings. I have said, more than once, that the early Hebrews did not intend these stories to be taken literally. You have consistently dismissed this as untrue, but I assure you it IS true.
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peace and love,
Paper Turtle
-- posted by paper_turtle
» paper_turtle - understanding
In response to understanding posted by redback:
redback wrote:
A lifetime has taught me that disbelief and belief are both judgements. I repeatedly ask for any idea of the 'higher message' as the literal or other meaning may not make sense by itself.
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From what you said, I think we're approaching the text (i.e., Bible) in a similar way. I'm not interested in its "literality," therefore belief/non-belief of the material itself isn't an issue. My belief in God is experiential, relational, not dependent upon factoids--because, in truth, there is no absolutely empirical evidence. What I'm looking for is the link between what I'm reading and my own life. Maybe I won't find one, and maybe I will.
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I think I've also repeated often enough here a difference I see from the restrictions seemingly placed on a Biblical God and what a God may be.
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Exactly! God is too big and mysterious to fit into any human conception of God's identity/nature. And yet, we all still try to "contain" God in some way. ![]()
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Sorry...I didn't mean to be pedantic over the term 'greater understanding' but we were in the middle of Babel and a gentle reminder of our differences wasn't intended to hurt.
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No harm done. I didn't take offense; I was just going for clarity. ![]()
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I don't believe God seeks instruction from or is restricted to...an ancient Bible.
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And tis why the Bible is not the sole source document for me.
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I agree, the same is true for me--and I find that each document (indlucing experience) penetrates and sheds light on the others.
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Your comments re 'animal behaviour' are confusing re the context of my post.
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You asked about intelligence in relation to the development of pride and ego. My comments about animals were intended to illustrate that intelligence might not be the decisive factor. Animals have intelligence (at least some do), and yet they appear not to be "ego-driven." Therefore, some factor other than sheer intelligence must be at work. I believe this factor is imagination (which animals don't seem to have, or, if the do have it, not to the extent that humans do).
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peace and love,
Paper Turtle
-- posted by paper_turtle
» paper_turtle - Think About It
In response to Think About It posted by pink101:
Phil--I'm still thinking about this. I'll tru to get back to it later today.
peace and love,
Paper Turtle
-- posted by paper_turtle
» Migisi - Gen 11: 8 (pretend)
In response to Gen 11: 8 (pretend) posted by paper_turtle:-- posted by Migisi
» pink101 - Gen 11: 8 (pretend)
In response to Gen 11: 8 (pretend) posted by Migisi:-- posted by pink101
» redback - understanding
In response to understanding posted by paper_turtle:"From what you said, I think we're approaching the text (i.e., Bible) in a similar way. I'm not interested in its "literality," therefore belief/non-belief of the material itself isn't an issue."
My poor choice of words and my entrenched misunderstandings of others posting here.![]()
To me "in a similar way" denotes a process rather than a purpose or program. To me, whether or not the Bible is believable or not...IMO...IS an issue. Why do Christians believe all or parts of it or parts of parts of it goes to purpose. And for a greater understanding of them, I'm interested in their (disparate) views. There is some mysterious aura or connotation to the term "belief". Does one believe in the Bible? Does one believe in Jesus? Does Jeff believe the miraculous story of Babel makes sense? Etc.
100% literal vs 100% metaphorical and all points in between: If the stories of Adam, Ark, Babel are analogous to contemporary facts of life but based on ancient myth rather than true events, I'd as soon draw inspiration from the existing healthy pool of ancient philosophers. But it seems to me the Bible wants us to accept underlying events as facts.
Clearly, 'First Man' had to start somehow and sometime...even if 'Adam' was not truly first. The Earth was 'Great Flood'ed or not. etc etc. And a myriad other examples in other Books of the Bible. There is something about the 3 identified stories here that do not make sense to me. These stories do not live in a Biblical vacuum. Migisi's posts remain on topic for my purpose.my
In context to my post and the topic of Genesis, post 58 "intrigues" me.
-- posted by redback